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In spite of spending just four years in Mauritius, Manilal Doctor was able to implement reforms that resulted in Indian labourers transitioning from a state of indentured servitude to being recognised as individuals entitled to basic rights and freedom.
Slavery was abolished in the 1830s but the gruelling fate of the Indians in Fiji — a country in the South Pacific that also has status as an archipelago of more than 300 islands — was persistent, albeit in other forms that did not come under the banner of ‘slavery’. Instead, an indenture system was in place here, introduced by the French in 1826 and adopted by the British four years later.
While the Indians were looking at unending years of misery and despair, one man landed on the shores of the island in 1907. Whilst his stay was short, a total of four years, the changes brought in by him were revolutionary in every sense.
Manilal Doctor, an envoy of Mahatma Gandhi has gone down in history for being a beacon of hope for the Indians. From being indentured labourers, he helped them to become people entitled to their rights and freedom.
Here’s how Manilal’s four years spent on the island changed the course of history.
It all started with a letter.
Addressed to Mahatma Gandhi, the letter implored the social reformist to heed the pleas of the people of Fiji. These were Indians, who in their quest of finding work and a better life in the archipelago, had signed up for a cruel fate. The Indians highlighted their concerns about the mistreatment they faced at the hands of the Britishers, right from their legal rights being ignored to being forced to do arduous work in the cane fields.

Gandhi, who was in South Africa at the time, was saddened to hear about the plight of these Indians and had the letter published in Indian Opinion, a newspaper that he’d established. The daily had a massive reader base, including Manilal Doctor. Upon reading the letter, he was inspired to offer his services and made a trip to South Africa to meet Gandhi.
The latter convinced him to move to Mauritius and lighten the plight of these Indians by using his legal knowledge to get them their due rights. An anecdote tells of how the people of the island were so enthusiastic about finally getting a leader that they pooled 172 pounds together. The money would suffice to pay for Manilal’s ship fare, a home and law books.
Le Mauricien, a French language newspaper, chronicles the many efforts of Manilal Doctor during his stay in the island nation.
“His stay in our midst is full of historic events that have become the rich ingredients for historians to delve into at all ages. He is remembered among Indo-Mauritian historians to have founded the ‘Young Men’s Hindu Association’, the ‘Local Arya Samaj Movement’, and the ‘Hindustani’, a bilingual daily, all these to defend and safeguard the interests of the working-class Indians in this country,” reads an excerpt from an article.
The first issue that Manilal focused on tackling was the “Double Cut” and the “Corvée” systems prevalent on the island. This meant unpaid and forced labour by the Indians for hours on the cane and sugar plantations. And as Totaram Sanadhya, an indentured labourer who later became a Hindu priest, wrote in his book My Twenty One Years in the Fiji Islands, “a smart way of getting the work done”.
“Fiji’s true inhabitants cannot do the work of a labourer well. Their own nature is wholly unsuited to this activity. In the cane fields, one has to do the same work every day (they get fed up from doing this). But the Indian coolies are utterly well-suited for this very activity, and planters generally give the work to them,” reads an excerpt.
Through the brutal systems implemented in the fields, the inhabitants and landlords would declare the Indians as vagrants, and with the help of a justice system and the district magistrate, send them to prison. Finally, the hours of work done by the helpless Indians would yield harvests for the planters and help them financially while the Indians rotted in jail.
Manilal Doctor integrated his legal knowledge into the judicial system ensuring that the labourers were rightly treated. Manilal, along with giving the Indians legal advice, would also write their letters and petitions and fight their cases in court for a low fee. As the indentured labour system began fading out in 1916, he then focused his efforts on helping the Indians get political rights.

The Indian Imperial Association of Fiji was inaugurated on 2 June, 1918, and meetings were frequently held and presided over by the chairman, none other than Manilal Doctor.
Following the meetings, the streets would be filled with chants of “Hindu-Mussalman ki jai,” “Mahatma Gandhi ki jai” and “Mahatma Tilak ki jai”, which irked the British. The meetings along with demands voiced by the Indians finally culminated at the end of the indenture system of labour on 1 January, 1920.
However, empowered by their leader Manilal, the Indians continued their strikes not willing to settle for long working hours. This, the British decided was enough retaliation they had seen.
In his book, The Fiji Indians: Challenges to European Dominance, 1920-1946, Kenneth Gillion, a New Zealand academic wrote, “On 27 March an Order was made under the Peace and Good Order Ordinance, 1875 prohibiting Manilal, Mrs Manilal, Harpal Maharaj (a Hindu priest) and Fazil Khan (a wrestler) from residing for two years on Viti Levu or Ovalau or within Macuata province on Vanua Levu. Legally, this was not a sentence of deportation, but it amounted to the same thing, as the areas named were the main areas of Indian settlement and the only places where Indians could earn a living in Fiji.”
It was time for Manilal to leave the island he had helped. Through the course of the four years that he spent there, over 60,965 Indian labourers were helped.
While the lawyer returned to India, where he passed away in 1953, the impact of his work lives on in history.
The post History Behind How a Lawyer From Gujarat Led 1000s of Indian Labourers to Freedom in Fiji appeared first on VVDesigns.]]>You may also like
Liver Problems and its Ayurvedic Treatment
This traditional model of the leader-hero who saves the day, knows it all, is the smartest person in the room, and is too often driven by power, fame, glory, or money is not appropriate in today’s environment. This is true for several reasons:
Unsurprisingly, people today expect a different kind of leader. While each company needs to define its own leadership point of view, here’s the philosophy we deployed at Best Buy as part of our surprising turnaround and resurgence. It’s based on five attributes — five “Be’s” — of what I believe characterizes leaders who are able to unleash the kind of human magic you see at work at some of the most high-performing companies. This philosophy underpins the leadership principles that I believe are at The Heart of Business today.
That is, your purpose, the purpose of those around you, and how that connects to your company’s purpose.
The staggering number of employees leaving their jobs or seriously thinking about it over the last several months has shed renewed light on the pre-Covid realization that purpose, both individual and collective, is at the heart of business. I’ve written about several aspects of corporate purpose, from how to define it and make it come to life to why it’s an essential element of motivation. For corporate purpose to be successful, leaders themselves must first be clear about what drives them and the people around them.
Corie Barry, my successor as CEO of Best Buy, once shared with me that her personal purpose is to leave something a little better than when she found it, which she connects to the company’s mission to enrich lives through technology. Every day, she maintains her connection with that purpose by asking herself how things at Best Buy were a little better that day because she was there.
Just as crucial for leaders is understanding what drives people around them. Recently, a CEO I coach felt members of his team worked primarily to advance their own functional areas rather than the organization as a whole. Together, we realized that, although he was clear on his own purpose and his organization’s, he didn’t know much about what drove the people around him. Without that knowledge, he was unable to help connect their purposes with the organization’s and to provide a common, overarching pull for all team members.
A leader’s key role is to create energy and momentum — especially when circumstances are dire. It’s to help others see possibilities and potential, creating energy, inspiration, and hope. I would have dismissed this idea 30 years ago, but it’s essential to the role of a purposeful leader. As Dolly Parton is thought to have said: “If your actions inspire others to dream more, learn more, do more, and become more, you are a leader.”
The late Marriott CEO Arne Sorenson’s video message to employees during the worst of the Covid-19 pandemic powerfully illustrates this “Be.” He first offered support to employees directly affected by the virus. He then explained that the pandemic was severely battering Marriott’s hospitality business and what the company was doing to mitigate the crisis. There was no sugarcoating, but no panic either. Finally, he focused on signs of recovery in China before concluding on a hopeful note, projecting to the day when people would start traveling again. His message was honest, heartfelt, and moving, while at the same time uplifting and inspiring.
You cannot choose circumstances, but you can control your mindset. Your mindset determines whether you generate hope, inspiration, and energy around you — or bring everyone down. So, choose well. I was reminded of this every morning when I worked at Carlson. A statue of Curt Carlson, the company founder, stood in the lobby of the company’s headquarters, engraved with the words Illegitimi non carborundum — mock Latin best translated as “Don’t let the bastards grind you down.”
More generally, your role as a leader is to create the right environment for others to flourish in support of the company’s purpose. For example, under Reed Hastings, Netflix, a company whose purpose is to “entertain the world,” has created a culture of “freedom with responsibility” that values people over process and innovation over efficiency, resulting in growth and reinvention that have defied all expectations.
Hint: It’s not yourself.
A fundamental element of purposeful leadership is to be clear about who you serve in your position, both during good and challenging times. As a leader, you must serve the people on the front lines, driving the business. You serve your colleagues. You serve your board of directors. You serve the people around you, by first understanding what they need to give their best so you can do your best to support them.
In fact, view everyone as a customer. The way you treat airline employees or waitstaff, for example, will greatly influence the service you receive. This is a lesson that a top executive in one of the companies where I used to work learned the hard way. He was once stuck in an airport after his flight had been canceled. While standing in line at the service desk, waiting to get rerouted, he lost his patience and marched to the front of the queue. “Do you know who I am?” he hissed to the person behind the desk. “Ladies and gentlemen, I need your help,” said the airline employee, addressing travelers in the queue. “We have a case of forgotten identity. This man here does not know who he is!”
It takes vigilance and a healthy dose of self-awareness to avoid sliding into the trap set by power, fame, glory, and money. Before speaking or acting, be clear about your motivation and whom you’re trying to serve. “If you believe you’re serving yourself, your boss, or me as the CEO of the company, it’s okay — it’s your choice,” I once said to the officers of Best Buy. “But then you should not work here. You should be promoted to customer.” I meant that there was no room at Best Buy for people whose main purpose was to advance their own interests. Some leaders think that having sharp elbows and listening to their ego will serve their career. But as my friend Jim Citrin, who leads Spencer Stuart’s CEO practice, wisely remarked: “The best leaders don’t climb their way to the top over the backs of others, they are carried to the top.” And serving others is how it happens.
When I worked for McKinsey early in my career, I sought some leadership advice from one of my partners. “Tell the truth and do what’s right,” he said.
For the most part, we all agree on what is right: honesty, respect, responsibility, fairness, and compassion. On paper, every company has great values. But values are no good if they remain on paper. Being driven by values is doing right, not just knowing or saying what’s right. A leader’s role is to live by these values, explicitly promote them, and make sure they’re part of the fabric of the business.
Johnson & Johnson, for example, is famous for its credo, first written in 1943 by the company founder’s son. Its opening sentence reads: “We believe our first responsibility is to the patients, doctors and nurses, to mothers and fathers and all others who use our products and services.”
The company’s decision in 1982 to quickly stop its production of Tylenol, one of its bestselling products, and voluntarily recall all 31 million bottles that had already been distributed throughout the country, illustrates how the company leaders lived by its credo. The decision was made after several people in the Chicago area had died after ingesting tablets that were found to have been contaminated with cyanide. While the recall was costly in the short term, it is widely remembered as a model of good leadership and crisis management.
Doing what is right is not always simple, of course, particularly during crises, when overwhelming stress and pressure can obscure our sense of values. Harry Kraemer, professor of leadership at Kellogg and an executive partner with the private equity firm Madison Dearborn, points out that one of the main principles for leaders to embrace is to firmly believe that they are going to do the right thing and do the best they can. If you surround yourself with people you trust and whose values align with yours and the organization’s, you don’t have to figure out on your own what’s right in these situations. You will determine the right thing together, and then act on it the best you can.
Being driven by values also means knowing when to leave when you’re not aligned with your environment, be it your colleagues, your boss, your board, or your company’s values and purpose. Have the wisdom to know the difference between what you can and cannot change, as the saying goes.
When I stepped down from Best Buy in 2020, I sent an email to our senior leaders and board members and a farewell video to all company employees. “I love you!” was the title of the email. I concluded the video to employees with similar feelings. Laying bare my heart and my soul in this way would have been unthinkable a few years before. Like many leaders of my generation, I long believed that emotions were not meant to be shared in a business context. I have been told that the longest journey you’ll ever take is the 18 inches between your head and your heart.
It’s a long and arduous journey indeed, and it took me a lifetime to embrace the fifth (and for me by far the hardest) “Be”: Be yourself, your true self, your whole self, the best version of yourself. Be vulnerable. Be authentic. Being vulnerable and authentic does not mean offloading everything to your colleagues. For leaders, it means sharing emotions and struggles when appropriate and helpful to others.
As many of us were forced to work from home over video over the past two years, we revealed more of our whole selves — children, dogs, cats, wifi problems, etc. This was not always comfortable or easy. But we all had to see each other in a new light, as full human beings. Employees expect leaders too to be human. This starts with making ourselves vulnerable, including by acknowledging what we do not know. Brené Brown points out that vulnerability is at the heart of social connection. And social connection, in turn, is at the heart of business.
The way we lead has profound implications on people around us and how we do business. We cannot transform companies, and more generally capitalism, unless we reflect on who we are as leaders, and particularly on the following questions:
So, start with yourself. Be the leader you’re meant to be. Be the change you want to see.
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